B H A K T I (Devotional Service). part 7.


P214XXX
kṛṣṇa-bhakti — abhidheya, sarva-śāstre kaya
ataeva muni-gaṇa kariyāche niścaya

A human being’s activities should be centered only on devotional service to Lord Kṛṣṇa. That is the verdict of all Vedic literatures, and all saintly people have firmly concluded this. (CC-2:22:5).
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B H A K T I (Devtional Service). part 5.


The attitude of the disciple should be to satisfy the bona fide spiritual master.
Then it will be very easy for him to understand spiritual knowledge.
This is confirmed in the Vedas, and Rūpa Gosvāmī will further explain
that for a person who has unflinching faith in God and the spiritual master,
everything becomes revealed very easily. (The Nectar of Devotion). More

B H A K T I (Devtional Service). part 4.


Śuddha-bhakti, the activity of the soul proper, in other words, engagement in the transcendental loving service of the Lord, is performed in a liberated condition.
(The Nectar of Instruction). More

B H A K T I (Devotional Service). part 3.


“atyāhāraḥ prayāsaś ca
prajalpo niyamāgrahaḥ
jana-sańgaś ca laulyaḿ ca
ṣaḍbhir bhaktir vinaśyati”

One’s devotional service is spoiled when one becomes too entangled in the following six activities:
(1) eating more than necessary or collecting more funds than required;
(2) overendeavoring for mundane things that are very difficult to obtain;
(3) talking unnecessarily about mundane subject matters;
(4) Practicing the scriptural rules and regulations only for the sake of following them
and not for the sake of spiritual advancement,
or rejecting the rules and regulations of the scriptures
and working independently or whimsically;
(5) associating with worldly-minded persons
who are not interested in Kṛṣṇa consciousness; and
(6) being greedy for mundane achievements.
(The Nectar of Instruction). More

B H A K T I (Devotional Service). part 2.


“sā tv asmin parama-prema-rūpā”

(Devotional service manifests as the most elevated, pure love for God.
(Sri Narada Bhakti Sutra). More

B H A K T I (Devotional Service). part 1.


There are six characteristics of pure devotional service, which are as follows:

(1) Pure devotional service brings immediate relief from all kinds of material distress.
(2) Pure devotional service is the beginning of all auspiciousness.
(3) Pure devotional service automatically puts one in transcendental pleasure.
(4) Pure devotional service is rarely achieved.
(5) Those in pure devotional service deride even the conception of liberation.
(6) Pure devotional service is the only means to attract Kṛṣṇa.
(The Nectar of Devotion). More

The Glories of Bhakti


Anything that changes is called temporary. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body. The permanent senses, being contaminated by matter, are not acting properly. Bhakti, therefore, involves freeing the senses from this contamination.

We have our eyes, but without the light of the sun our eyes are of no value. Similarly, without the light of Lord Krishna, or without the grace of the spiritual master, we cannot see things as they are. More

The Importance Of Chanting 16 Rounds Of The Hare Krishna Mantra‏


As far as our ISKCON movement is concerned, we simply ask that one observe the four prohibitive rules, chant sixteen rounds and, instead of indulging in luxurious eating for the tongue, simply accept prasāda offered to the Lord. This does not mean that with our fasting the Lord should also fast. The Lord should be given foodstuff which is as nice as possible. But we should not make it a point to satisfy our own tongues. As far as possible we should accept simple foodstuff, just to keep the body and soul together to execute devotional service.
(Srimad Bhagavatam–4:8:72–purport). More

Chanting The Holy Name Of Lord Krishna – Part 12


One morning after bathing in the Ganges, Nimai Pandit (Lord Caitanya), sat down to teach Sanskrit to His students. Completely absorbed in Krishna, Nimai Pandit chanted the holy name of Krishna and nothing else. His students could
not understand His mood. Nimai Pandit told them that Krishna is the essential lesson of everything. He further said that all Sanskrit sutras, aphorisms and commentaries actually describe the glories of the holy name of Krishna. In Shri
Caitanya Bhagavata, Madhya Khanda Chapter one, texts 148 to 168, it is stated:-

148. The Lord said, “The holy names of Krishna are eternal Truth. All scriptures explain Krishna and nothing else.” More

Chanting The Holy Name Of Lord Krishna – Part 11


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The Meaning Of Hare Krishna Maha Mantra

By Shrila Jiva Goswami.

HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA RAMA RAMA HARE HARE.

Chanting the Hare Krishna mantra will give one full benefit if one knows and understands the meanings. The meanings of the Hare Krishna mantra varies according to the different levels of spiritual consciousness. More

Chanting The Holy Name Of Lord Krishna – Part 9


In the Padma Purana, it is stated, ” Even if in the beginning one chants the holy name with offenses, one will become free from such offenses by chanting again and again.” More

Chanting The Holy Name Of Lord Krishna – Part 8


Sri Nama Mahatmya: The Glories of the holy name by Srila Bhaktivinode Thakura.

krsna-nama dhare kato bal
bisaya-basananale, mora citta sada jwale,
rabi-tapta maru-bhumi-sam
karna-randhra-patha diya, hrdi majhe pravesiya,
barisoya sudha anupam More

Chanting The Holy Name Of Lord Krishna – Part 2


‘eka’ kṛṣṇa-nāme kare sarva-pāpa nāśa
premera kāraṇa bhakti karena prakāśa

Simply chanting the Hare Kṛṣṇa mahā-mantra without offenses vanquishes all sinful activities. Thus pure devotional service, which is the cause of love of Godhead, becomes manifest. (CC- 1:8:26).
More

Chanting The Holy Name Of Lord Krishna – Part 1.



Simply by chanting Hare Krishna
one can be freed from all undesirable habits.
Chanting Hare Krishna with strong attachment
one achieves the fruit of love of God very soon.

By chanting Hare Krishna we are engaging in the devotional service,
the divine service of the Supreme Personality of Godhead Lord Krishna.

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Lord Sri Krishna Is The Supreme Controller


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“Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.”
(Srimad Bhagavatam——6:1:41——purport).

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The Source of Brahman


Just as the sun is a localized planet with the sunshine expanding unlimitedly from that source, so the Absolute Truth is the Supreme Personality of Godhead with His effulgence of energy, Brahman, expanding unlimitedly. From that Brahman energy the creation appears, just as a cloud appears in sunshine. From the cloud comes rain, from the rain comes vegetation, and from the vegetation come fruits and flowers, which are the basis of subsistence for many other forms of life. Similarly, the effulgent bodily luster of the Supreme Lord is the cause of the creation of infinite universes. The Brahman effulgence is impersonal, but the cause of that energy is the Supreme Personality of Godhead. From Him, in His abode, the Vaikuṇṭhas, this brahmajyoti emanates. He is never impersonal. Since impersonalists cannot understand the source of the Brahman energy, they mistakenly choose to think this impersonal Brahman the ultimate or absolute goal. But as stated in the Upaniṣads, one has to penetrate the impersonal effulgence to see the face of the Supreme Lord. If one desires to reach the source of the sunshine, he has to travel through the sunshine to reach the sun and then meet the predominating deity there. The Absolute Truth is the Supreme Person, Bhagavān.
(Sri Caitanya Caritamrta——1:1:53——-purport).

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The Bliss Of Brahman


P24

Lord Viṣṇu‘s impersonal aspect is known as Brahman. So when the jīva soul, a product of Lord Viṣṇu’s superior, spiritual energy, attains sāyujya-mukti, or liberation by merging with Brahman, it is not at all surprising. The energetic principle always enjoys the prerogative of enfolding within itself His own energy, but that does not destroy the energy’s eternal individuality. The impersonalists, desiring to merge with Brahman and knowing that it is feasible, still experience intense suffering in their effort to reach brahmānanda, “the bliss of Brahman.” More

Krishna Conscious discussion “CONJUGAL LOVE.‏”


P39

As soon as one becomes a devotee of the Lord, he also has a direct relationship with the Lord. That is a very elaborate subject matter, but briefly it can be stated that a devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways:
1. One may be a devotee in a passive state;
2. One may be a devotee in an active state;
3. One may be a devotee as a friend;
4. One may be a devotee as a parent;
5. One may be a devotee as a conjugal lover.
Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship, which cannot be had by everyone.
(Bhagavad-Gita——introduction).

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